alphonsine mumureke today
She went so far as to inform the local bishop, who told her that he was already aware of the events. Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one. In eager anticipation, thousands of pilgrims descended upon Kibeho for the occasion of the Solemnity, many looking for miracles, cures for themselves or for family members, answers to prayers or spiritual healings. She received the habit on July 26, 2004, and made her first profession on July 15, 2006. Sanctuary Our Lady of KibehoB.P. UNconfirms death of one of last Rwandan genocide fugitives, Exiled Rwandan opposition politician shot dead in Cape Town, Rwanda president suggests UK extradite genocide suspects after asylum deal, Hotel Rwanda dissident goes on trial accused of terrorism and murder, Zimbabwe denies harbouring deceased Rwandan genocide fugitive. At 1630 hrs the RPA fired warning shots and nine more IDPs were killed in the resulting stampede. Together with many other war displaced, they were taken towards Byumba, which was supposed to be a secure zone. Public are those apparitions that take place in the presence of various testimonies, which does not necessarily mean a crowd. Unable to answer her friends questions, the distraught Marie-Claire began to pen a letter to her mother asking permission to come home. She met Father Raymond Halter (1925-1998), a French Marianist priest and promoter of a great Marian devotion at the national Marian shrine of Cte d'Ivoire. Its at a shrine in the Green Bay Diocese, 150 miles northeast of Necedah, where a young woman said Mary appeared to her in 1859. . Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. Script error: No such module "Draft topics". Anathalie Mukamazimpaka was the next one to have visions, which lasted from January 1982 to December 3, 1983. At first, no one took the adolescent's claims seriously. Our Lady told her to sing a song that was to portend the seriousness of this particular apparition. It was 28 November 1981, and when Alphonsine reported what she had seen, her friends ridiculed her, her teachers scolded her and her village shunned her. Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. Extremist Hutus blamed it on the Tutsis. Convert while there is still time, the Virgin Mary said to the world through Marie Claire. You should enable them to normally operate within their surroundings and go about their usual activities. She and her husband were among the thousands of victims of the Rwandan conflict. She temporarily stayed at Bishops residence in Gikongoro. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. She was baptised on August 12th, 1966 at the age of 5. Cest l quelle a vcu la tragdie du gnocide survenu en 1994.. Right in front of everyone she suddenly went into ecstasy as she beheld the Blessed Virgin who introduced herself as the Mother of the Word. The next day, one of the students, Marie-Claire, led a group of fellow students in a confrontation with Alphonsine. Marie-Claire, the leading antagonist, glared at her in total disgust and disbelief. They come to the Shrine from all lands asking for forgiveness, for love, for healing and for strength to cope with the hardships of life. By Ginny Kubitz Moyer December 13, 2010. The two commissions worked according to the "Norms for Judging Alleged Apparitions and Revelations", published by the Congregation of the Doctrine of Faith on February 24th, 1978 in Rome. The student-visionaries said Our Lady also expressed her sadness at the sin in the world and invited people to recite the rosary of the seven sorrows and to be more diligent in prayer. The young professed was given the name of Alphonsine of the Glorious Cross ". It was from there that she was urgently transferred to Nairobi for medical care. Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. The two commissions completed their investigation twenty years after their creation. While there her life took a decisive turn. The group concluded that she was truly with Our Lady on some mysterious expedition; they had no choice but to wait. When she awoke, she once again found herself on the floor of the school chapel. Misago writes in his declaration of June 29th, 2001: A visionary, even when recognised as authentic by the church authorities, remains a human being like everyone else, with his/her personal temperament, qualities and shortcomings. Colleagues, neighbours, friends and even family members slaughtered one another. Most of Rwandas inhabitants make a living from agriculture and livestock. These witnesses, historically linked, were the only ones on the scene for some months, at least up to June 1982. Then, on March 1, 1982, Marie-Claire fainted while walking in the gardens. The change was so instantaneous that some of the girls were confused and made the sign of the Cross. Many a time, the visionary was confronted with all kinds of questions, some of which were very personal or even offending. You should enable them to normally operate within their surroundings and go about their usual activities. When the war ended, she returned to Kibeho where she still lives today. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. Despite rumblings of the growing divide between Hutus and Tutsis, we lose ourselves in this story of these three young women who want to change the world they will inherit. She completed her secondary school studies at the Humanistic School of Kibeho in July 1989 with a secretary degree (level A2). In contrast, the evolution of the alleged subsequent visionaries, especially after the apparitions were over, reflects disquieting personal situations, which have reinforced the existing reservations in regard to them and discouraged ecclesiastical authorities from proposing them to the faithful as points of reference. All her doubts vanished, as she understood that she was speaking with the Mother of God. Script error: No such module "AfC topic". One Saturday, November 28, 1981 seventeen year old Alphonsine Mumureke was taking her turn as server in the school lunch room. The others continued their verbal attack, laughing and waving their hands in front of her; but she was oblivious to her surroundings. We use cookies to ensure that we give you the best experience on our website. Her religious name is Alphonsine of the Glorious Cross. In 1982, Our Lady conducted Alphonsine and Anathalie on separate journeys to heaven, hell and purgatory. Then she slowly drifted upwards and disappeared into the clouds fading light. The two commissions continued their task as usual and were reinforced with some new members. On the contrary, the successive local ordinaries were in favour of her. Approved visionaries Only the visions of the first three seers (Alphonsine Mumureke, Nathalie Mukamazimpaka, and Marie Clare Mukangango, aged 17, 20, and 21, respectively) received the solemn approval of Augustin Misago, Bishop of Gikongoro. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). The story of Our Lady of Kibeho began when the Blessed Virgin Mary appeared in Kibeho, Rwanda, during the 1980s, and identified herself as Nyina wa Jambo (Kinyarwanda for Mother of the Word) to three high school girls: Alphonsine Mumureke, Anathalie Mukamazimpaka and Marie-Claire Mukangango. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. She is very pious, and has always shown a great love for the Blessed Virgin. She married Rwandan journalist, Elie Ntabadahiga, and was living in Kigali at the time of the genocide. Today, Rwandans continue to confront on a daily basis the pain of memory, the power of reconciliation, the challenges of redemption and forgiveness and the ineradicability of loss. This email address is being protected from spambots. The Virgin was silent for some minutes, and then she began to weep. Tuesday - Sunday through December 7, $25 212-244-7529 www.signaturetheatre.org 21 mars 1965, Alphonsine naquit Cyizihira, dans la paroisse de Zaza (diocse de Kibungo). Nathalie Mukamazimpaka stopped her studies after the apparitions and devoted herself totally to prayer. She then heard a gentle voice sweetly inviting her not to be afraid. In Katori Hall's "Our Lady of Kibeho," Ms. Okafor's professional stage debut, she plays Alphonsine Mumureke, one of three Rwandan schoolgirls who report Marian apparitions and dark . Alphonsine fell to her knees and asked the Lady who she was. Entering into ecstasy, Alphonsine began to sing her accustomed song of welcome to Our Lady, but she stopped abruptly. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years during the genocide when she was ordered to leave by the bishop. Unfortunately, they did not have a child, despite their strong desire to start a family. These witnesses, historically linked, were the only ones on the scene for some months, at least up to June 1982. The list of its authors can be seen in its historicaland/or the page Edithistory:Alphonsine Mumureke. When she awoke from the nightmare, she found two friends supporting her, questioning her and advising her to return to the dormitory. WHEN ALPHONSINE ASKED WHO SHE WAS, THE LADY REPLIED, I AM NYINA WA JAMBO WHICH MEANS THE MOTHER OF THE WORD. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. SUPPORT LA CROIX INTERNATIONALS COMMUNITY OF READERS. In April 1982, two commissions were authorized to investigate the events. She had just finished a geography test and was filled with inexplicable emotions: confusion, joy, dread and fear. Although she had only one year left in order to obtain a diploma level D5 that would qualify her as a primary school teacher, Nathalie did not complete her secondary school studies. 341 Butare / RwandaCentral AfricaThis email address is being protected from spambots. She wore no shoes, just like Alphonsine and her classmates. The first apparition of Alphonsine took place on November 28th, 1981, her last exactly eight years later, on November 28th, 1989. She asked the seers to promote and pray the Chaplet of Seven Sorrows of Our Lady. The Hutus, as part of the lower class, were the object of discrimination, eventually leading them to rebel against the Belgian colonial power in 1959, forcing 150,000 Tutsis to flee to Burundi. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. There are more reasons to believe in the apparitions than to deny them. Our Lady floated toward her without touching the ground. Her parents were Thadde Gakwaya and Mary Immaculate Mukagasana. 8www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire. var path = 'hr' + 'ef' + '='; It is often she herself who welcomes individual pilgrims and assists them in anything they need or refers them to the chaplain if necessary. In writing about Rwanda, I am conscious that my words will always be unequal to the task What I encountered was evil in a form that rendered me inarticulate.. It was of a woman calling herself "Mother of the Word". Marie Clarie's first apparition took place on March 2nd, 1982, her last on September 15th, 1982, after a period of 6 months and 15 days. If you do not repent and convert your hearts, you will all fall into an abyss.8. The most active period of these apparitions ended with the year 1983. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. On June 29, 2001, Bishop Augustin Misago of Gikongoro, Rwanda, wrote a declaration of approval in favor of the apparitions of Our Lady of Kibeho. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. Everything said or done after that date at Kibeho did not bring anything new with respect to what was already known, from the point of view of the messages and of the signs of credibility. What's happened to the three Rwandan girls Our Lady alleged appeared to in the 1980s? Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. In the early hours of the genocide, she fled Kibeho and an Ivorian-Congolese couple took her to the DR-Congo and then to the Cte d'Ivoire. The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. Dans la suite, elle partit avec des connaissances vers le Zare (aujourdhui RD Congo). Anathalie was likewise escorted on supernatural tours. And today she is a member of a cloistered congregation in Rome. Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. 5 . The Guardian reports that it all started when 16-year-old schoolgirl Alphonsine Mumureke who was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, said she heard a voice "soft as air and sweeter than music".. Alphonsine said she saw a beautiful woman "neither white nor black" floating above the floor in a flowing seamless dress, with a veil that covered her hair. Marie-Claire became increasingly agitated in the matter and began spying on the seers more closely, peeking at their letters and diaries and inventing nastier tactics to unmask the connivers. She was sure that the devil was involved, and she was determined to uncover the conspiracy. The Hutus continued to attack the Tutsis through the 1960s, killing thousands, triggering retaliation by the Tutsis. On a summer morning in 2003, many of those who had participated in the genocidal killings walked out of prison into the sunshine, singing hymns, their freedom granted by the president. At this point, some of the other girls began believing that the apparitions might be real. In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. Out of the darkness emerged two ominous figures, warning her that they would return with others. But before she could finish the letter, she fainted again and was back in the gloom. Even though this apparition was shorter, it took her longer to regain full consciousness. Thus, they gave priority to the first eight supposed visionaries: Those of the first year of the apparitions at Kibeho, i.e. The scholastic body was increasingly upset over all the commotion, but they could not prevent the news from spreading to the nearby villages. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. How to say Alphonsine Mumureke in English? The world is evil and rushes towards its ruin. var addy5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@'; First two years of apparitions at Kibeho . It is in this context that Mons. It is 36 km from the Bishop of Gikongoros residence and 30 km from the Bishop of Butares residence. The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda . At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. Divine Providence had special designs for the three seers: In June 2003, Alphonsine entered the monastery of the Poor Clares in Abidjan. And they were causing increasing furor. She was baptised on February 2nd, 1968 at the age of 4. Today, she lives in a small one-story house on the church grounds, directly across from . Given the large number of the supposed visionaries, who had never had apparitions in a group and thus had to be investigated one by one, the commissions had to create methods of more efficiency in order to get on with their work. The apparitions began in November 1981 when six young girls and one boy claimed to see the Blessed Virgin Mary and Jesus. Civilians who had taken refuge in the parish church there in April 1994 were killed. Ses parents sappelaient Thadde GAKWAYA et Marie Immacule MUKARUSANA.\r27 juillet 1977, Alphonsine est baptise lge de 12 ans. She received the religious habit at the beginning of her novitiate on July 26th, 2004. The personal transformation of the seers (who passed all the criteria established by the Church), as well as many documents and investigations, were carefully examined. The visionaries said to have seen her sometimes with joined hands, sometimes with outstretched arms. She then saw a beautiful woman, who said, "I am the Mother of the Word.". And, when our pilgrimage on this earth comes to an end, may we live eternally with you in the kingdom of Heaven. Soon, the local faithful began to gather at the school grounds, hoping to hear the messages and to see the visionary. Augustine Misago, Bishop of Gikongoro declared the final judgement on the event of the apparitions of Kibeho on June 29th, 2001, in agreement with the members of the two commissions and with the Magisterium of the Universal Church in Rome as well as with the Episcopal Conference of Rwanda. When she told them that she had seen the Blessed Virgin, they started to laugh at her and mock her as they all crowded around her. Here, three people, Nathalie Mukamazimpaka, Alphonsine Mumureke and Claire Mukangango, received messages from Our Lady. At the same time, she was aspirant in the order of Saint Claire. She successfully completed her secondary school education in July 1983 at Kibeho College with a diploma (level A3) which qualified her for primary school teaching. Are there any descendants of Wyatt Earp alive today? Elle y a fait sa prise dhabit religieux le 6/07/2004 ; le noviciat dbuta le 31 Juillet de la mme anne. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. Aprs y avoir obtenu un baccalaurat en thologie, en juin 2003, elle est entre dans un monastre des Clarisses dAbidjan. The Father's Quilt: Rwanda: Mary's Apparition Tune in August 30, 2022: 1pm Mary Appears In Kibeho, to Alphonsine Mumureke, Nathalie Mukamazimpaka and Marie Claire Mukangango were the 3 young women. Thus, they gave priority to the first eight supposed visionaries: Those of the first year of the apparitions at Kibeho, i.e. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. Our Lady exhorted them to pray always and to teach others to pray with greater zeal and purity of heart. In 1960, the Hutus won municipal elections, causing thousands more Tutsis to flee. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). Following her studies, Marie Claire Mukangango became a teacher. In 1981, when Alphonsine was admitted, the school was called "College de Kibeho"; later in early 1984 it was named "Ecole des lettres de Kibeho" (Humanistic School of Kibeho). For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. Before she led Alphonsine to the other world, she warned her that she would appear to be dead and that others would want to bury her. Coffee and tea are the primary cash crops. Their conclusions showed that from the eight supposed visionaries taken as samples for investigation, only three showed the required criteria of credibility and confidence in what concerns the apparitions of Kibeho. Alphonsine Mumureke (Nneka Okafor) is in a trance as she believes she is seeing the Virgin Mary in Katori Hall's OUR LADY OF KIBEHO (photo 2014 by Joan Marcus) The Pershing Square Signature Center The Irene Diamond Stage 480 West 42nd St. between Tenth & Eleventh Aves. This situation was subject of controversial public discussion, led by the investigation commissions as well as by temporary observers. For Katori, Kibeho College symbolised the defining role the Catholic church has played in Rwandas education system and political life over the last century, including shaping its ideological divisions. var prefix = 'ma' + 'il' + 'to'; \roctobre 1981, aprs ses tudes primaires Alphonsine est admise au collge de Kibehon, tenue par la Congrgation des Surs\rBenebikira.\rLa Vierge demandait tous de se convertir, avoir la foi, et\rprier sans hypocrisie.\r\r28 novembre 1981, les apparitions de la Mre du Verbe commence lge de 16 ans, Mgr Jean Baptiste Gahamanyi, est l'vque du diocse de Butare dont Kibeho faisait partie jusquen 1992,\rALPHONSINE MUMUREKE termina ses tudes secondaires lEcole\rdes Lettres de Kibeho en juillet 1989 avec un diplme du niveau A2 en secrtariat du Groupe Scolaire Mre du Verbe de Kibeho .\r Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). Here is how she relates the first Apparition: The extraordinary story of these three schoolgirls inspired my friend, the American playwright Katori Hall, to write Our Lady of Kibeho. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. When she awoke from her stupor, she saw her classmates staring at her; when they all excitedly questioned her, she started to cry because she realized that Our Lady had departed. Alphonsine was struck by the deeply sorrowful countenance of Our Lady. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. Augustin Misago, a former member of the theological commission himself. Like many imperialists, when the Germans arrived in the late 1800s, they began to foment unrest through prejudice in order to tighten their own control. When His Excellency was still an abbot, he was providentially selected as a spiritual guide in the early stages of the apparitions. Our Lady poured out, as it were, so much love upon Alphonsine that she felt she would be lifted to heaven. Under the guiding hand of Our Lady, her feisty, rude behavior ceased. They reported seeing a tree on fire, an open chasm and a monster. Fortunately, the Benebikira Sisters had just come back to Kibeho and reopened their convent, the school and the health centre. She witnessed acts of murder and genocide against innocent people. After the creation of the Diocese of Gikongoro in 1992, everything connected with the apparitions of Kibeho was transferred to the new diocese led by Mons. Forename Alphonsine. Neighbors killed neighbors; Hutu husbands were forced to kill Tutsi wives. I first worked with Katori in New York in 2006. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. It is in this context that Mons. Their message is in conformity with the Sacred Scripture and the living Tradition of the Church. The visions lasted for hours. You need JavaScript enabled to view it. Then she issued a terrible warning: Rwanda was going to become a hell on Earth in a conflict that would see the picturesque rivers of Kibeho village run red with blood. She was baptised on August 12th, 1966 at the age of 5. 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She went so far as to inform the local bishop, who told her that he was already aware of the events. Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one. In eager anticipation, thousands of pilgrims descended upon Kibeho for the occasion of the Solemnity, many looking for miracles, cures for themselves or for family members, answers to prayers or spiritual healings. She received the habit on July 26, 2004, and made her first profession on July 15, 2006. Sanctuary Our Lady of KibehoB.P. UNconfirms death of one of last Rwandan genocide fugitives, Exiled Rwandan opposition politician shot dead in Cape Town, Rwanda president suggests UK extradite genocide suspects after asylum deal, Hotel Rwanda dissident goes on trial accused of terrorism and murder, Zimbabwe denies harbouring deceased Rwandan genocide fugitive. At 1630 hrs the RPA fired warning shots and nine more IDPs were killed in the resulting stampede. Together with many other war displaced, they were taken towards Byumba, which was supposed to be a secure zone. Public are those apparitions that take place in the presence of various testimonies, which does not necessarily mean a crowd. Unable to answer her friends questions, the distraught Marie-Claire began to pen a letter to her mother asking permission to come home. She met Father Raymond Halter (1925-1998), a French Marianist priest and promoter of a great Marian devotion at the national Marian shrine of Cte d'Ivoire. Its at a shrine in the Green Bay Diocese, 150 miles northeast of Necedah, where a young woman said Mary appeared to her in 1859. . Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. Script error: No such module "Draft topics". Anathalie Mukamazimpaka was the next one to have visions, which lasted from January 1982 to December 3, 1983. At first, no one took the adolescent's claims seriously. Our Lady told her to sing a song that was to portend the seriousness of this particular apparition. It was 28 November 1981, and when Alphonsine reported what she had seen, her friends ridiculed her, her teachers scolded her and her village shunned her. Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. Extremist Hutus blamed it on the Tutsis. Convert while there is still time, the Virgin Mary said to the world through Marie Claire. You should enable them to normally operate within their surroundings and go about their usual activities. She and her husband were among the thousands of victims of the Rwandan conflict. She temporarily stayed at Bishops residence in Gikongoro. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. She was baptised on August 12th, 1966 at the age of 5. Cest l quelle a vcu la tragdie du gnocide survenu en 1994.. Right in front of everyone she suddenly went into ecstasy as she beheld the Blessed Virgin who introduced herself as the Mother of the Word. The next day, one of the students, Marie-Claire, led a group of fellow students in a confrontation with Alphonsine. Marie-Claire, the leading antagonist, glared at her in total disgust and disbelief. They come to the Shrine from all lands asking for forgiveness, for love, for healing and for strength to cope with the hardships of life. By Ginny Kubitz Moyer December 13, 2010. The two commissions worked according to the "Norms for Judging Alleged Apparitions and Revelations", published by the Congregation of the Doctrine of Faith on February 24th, 1978 in Rome. The student-visionaries said Our Lady also expressed her sadness at the sin in the world and invited people to recite the rosary of the seven sorrows and to be more diligent in prayer. The young professed was given the name of Alphonsine of the Glorious Cross ". It was from there that she was urgently transferred to Nairobi for medical care. Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. The two commissions completed their investigation twenty years after their creation. While there her life took a decisive turn. The group concluded that she was truly with Our Lady on some mysterious expedition; they had no choice but to wait. When she awoke, she once again found herself on the floor of the school chapel. Misago writes in his declaration of June 29th, 2001: A visionary, even when recognised as authentic by the church authorities, remains a human being like everyone else, with his/her personal temperament, qualities and shortcomings. Colleagues, neighbours, friends and even family members slaughtered one another. Most of Rwandas inhabitants make a living from agriculture and livestock. These witnesses, historically linked, were the only ones on the scene for some months, at least up to June 1982. Then, on March 1, 1982, Marie-Claire fainted while walking in the gardens. The change was so instantaneous that some of the girls were confused and made the sign of the Cross. Many a time, the visionary was confronted with all kinds of questions, some of which were very personal or even offending. You should enable them to normally operate within their surroundings and go about their usual activities. When the war ended, she returned to Kibeho where she still lives today. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. Despite rumblings of the growing divide between Hutus and Tutsis, we lose ourselves in this story of these three young women who want to change the world they will inherit. She completed her secondary school studies at the Humanistic School of Kibeho in July 1989 with a secretary degree (level A2). In contrast, the evolution of the alleged subsequent visionaries, especially after the apparitions were over, reflects disquieting personal situations, which have reinforced the existing reservations in regard to them and discouraged ecclesiastical authorities from proposing them to the faithful as points of reference. All her doubts vanished, as she understood that she was speaking with the Mother of God. Script error: No such module "AfC topic". One Saturday, November 28, 1981 seventeen year old Alphonsine Mumureke was taking her turn as server in the school lunch room. The others continued their verbal attack, laughing and waving their hands in front of her; but she was oblivious to her surroundings. We use cookies to ensure that we give you the best experience on our website. Her religious name is Alphonsine of the Glorious Cross. In 1982, Our Lady conducted Alphonsine and Anathalie on separate journeys to heaven, hell and purgatory. Then she slowly drifted upwards and disappeared into the clouds fading light. The two commissions continued their task as usual and were reinforced with some new members. On the contrary, the successive local ordinaries were in favour of her. Approved visionaries Only the visions of the first three seers (Alphonsine Mumureke, Nathalie Mukamazimpaka, and Marie Clare Mukangango, aged 17, 20, and 21, respectively) received the solemn approval of Augustin Misago, Bishop of Gikongoro. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). The story of Our Lady of Kibeho began when the Blessed Virgin Mary appeared in Kibeho, Rwanda, during the 1980s, and identified herself as Nyina wa Jambo (Kinyarwanda for Mother of the Word) to three high school girls: Alphonsine Mumureke, Anathalie Mukamazimpaka and Marie-Claire Mukangango. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. She is very pious, and has always shown a great love for the Blessed Virgin. She married Rwandan journalist, Elie Ntabadahiga, and was living in Kigali at the time of the genocide. Today, Rwandans continue to confront on a daily basis the pain of memory, the power of reconciliation, the challenges of redemption and forgiveness and the ineradicability of loss. This email address is being protected from spambots. The Virgin was silent for some minutes, and then she began to weep. Tuesday - Sunday through December 7, $25 212-244-7529 www.signaturetheatre.org 21 mars 1965, Alphonsine naquit Cyizihira, dans la paroisse de Zaza (diocse de Kibungo). Nathalie Mukamazimpaka stopped her studies after the apparitions and devoted herself totally to prayer. She then heard a gentle voice sweetly inviting her not to be afraid. In Katori Hall's "Our Lady of Kibeho," Ms. Okafor's professional stage debut, she plays Alphonsine Mumureke, one of three Rwandan schoolgirls who report Marian apparitions and dark . Alphonsine fell to her knees and asked the Lady who she was. Entering into ecstasy, Alphonsine began to sing her accustomed song of welcome to Our Lady, but she stopped abruptly. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years during the genocide when she was ordered to leave by the bishop. Unfortunately, they did not have a child, despite their strong desire to start a family. These witnesses, historically linked, were the only ones on the scene for some months, at least up to June 1982. The list of its authors can be seen in its historicaland/or the page Edithistory:Alphonsine Mumureke. When she awoke from the nightmare, she found two friends supporting her, questioning her and advising her to return to the dormitory. WHEN ALPHONSINE ASKED WHO SHE WAS, THE LADY REPLIED, I AM NYINA WA JAMBO WHICH MEANS THE MOTHER OF THE WORD. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. SUPPORT LA CROIX INTERNATIONALS COMMUNITY OF READERS. In April 1982, two commissions were authorized to investigate the events. She had just finished a geography test and was filled with inexplicable emotions: confusion, joy, dread and fear. Although she had only one year left in order to obtain a diploma level D5 that would qualify her as a primary school teacher, Nathalie did not complete her secondary school studies. 341 Butare / RwandaCentral AfricaThis email address is being protected from spambots. She wore no shoes, just like Alphonsine and her classmates. The first apparition of Alphonsine took place on November 28th, 1981, her last exactly eight years later, on November 28th, 1989. She asked the seers to promote and pray the Chaplet of Seven Sorrows of Our Lady. The Hutus, as part of the lower class, were the object of discrimination, eventually leading them to rebel against the Belgian colonial power in 1959, forcing 150,000 Tutsis to flee to Burundi. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. There are more reasons to believe in the apparitions than to deny them. Our Lady floated toward her without touching the ground. Her parents were Thadde Gakwaya and Mary Immaculate Mukagasana. 8www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire. var path = 'hr' + 'ef' + '='; It is often she herself who welcomes individual pilgrims and assists them in anything they need or refers them to the chaplain if necessary. In writing about Rwanda, I am conscious that my words will always be unequal to the task What I encountered was evil in a form that rendered me inarticulate.. It was of a woman calling herself "Mother of the Word". Marie Clarie's first apparition took place on March 2nd, 1982, her last on September 15th, 1982, after a period of 6 months and 15 days. If you do not repent and convert your hearts, you will all fall into an abyss.8. The most active period of these apparitions ended with the year 1983. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. On June 29, 2001, Bishop Augustin Misago of Gikongoro, Rwanda, wrote a declaration of approval in favor of the apparitions of Our Lady of Kibeho. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. Everything said or done after that date at Kibeho did not bring anything new with respect to what was already known, from the point of view of the messages and of the signs of credibility. What's happened to the three Rwandan girls Our Lady alleged appeared to in the 1980s? Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. In the early hours of the genocide, she fled Kibeho and an Ivorian-Congolese couple took her to the DR-Congo and then to the Cte d'Ivoire. The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. Dans la suite, elle partit avec des connaissances vers le Zare (aujourdhui RD Congo). Anathalie was likewise escorted on supernatural tours. And today she is a member of a cloistered congregation in Rome. Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. 5 . The Guardian reports that it all started when 16-year-old schoolgirl Alphonsine Mumureke who was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, said she heard a voice "soft as air and sweeter than music".. Alphonsine said she saw a beautiful woman "neither white nor black" floating above the floor in a flowing seamless dress, with a veil that covered her hair. Marie-Claire became increasingly agitated in the matter and began spying on the seers more closely, peeking at their letters and diaries and inventing nastier tactics to unmask the connivers. She was sure that the devil was involved, and she was determined to uncover the conspiracy. The Hutus continued to attack the Tutsis through the 1960s, killing thousands, triggering retaliation by the Tutsis. On a summer morning in 2003, many of those who had participated in the genocidal killings walked out of prison into the sunshine, singing hymns, their freedom granted by the president. At this point, some of the other girls began believing that the apparitions might be real. In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. Out of the darkness emerged two ominous figures, warning her that they would return with others. But before she could finish the letter, she fainted again and was back in the gloom. Even though this apparition was shorter, it took her longer to regain full consciousness. Thus, they gave priority to the first eight supposed visionaries: Those of the first year of the apparitions at Kibeho, i.e. The scholastic body was increasingly upset over all the commotion, but they could not prevent the news from spreading to the nearby villages. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. How to say Alphonsine Mumureke in English? The world is evil and rushes towards its ruin. var addy5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@'; First two years of apparitions at Kibeho . It is in this context that Mons. It is 36 km from the Bishop of Gikongoros residence and 30 km from the Bishop of Butares residence. The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda . At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. Divine Providence had special designs for the three seers: In June 2003, Alphonsine entered the monastery of the Poor Clares in Abidjan. And they were causing increasing furor. She was baptised on February 2nd, 1968 at the age of 4. Today, she lives in a small one-story house on the church grounds, directly across from . Given the large number of the supposed visionaries, who had never had apparitions in a group and thus had to be investigated one by one, the commissions had to create methods of more efficiency in order to get on with their work. The apparitions began in November 1981 when six young girls and one boy claimed to see the Blessed Virgin Mary and Jesus. Civilians who had taken refuge in the parish church there in April 1994 were killed. Ses parents sappelaient Thadde GAKWAYA et Marie Immacule MUKARUSANA.\r27 juillet 1977, Alphonsine est baptise lge de 12 ans. She received the religious habit at the beginning of her novitiate on July 26th, 2004. The personal transformation of the seers (who passed all the criteria established by the Church), as well as many documents and investigations, were carefully examined. The visionaries said to have seen her sometimes with joined hands, sometimes with outstretched arms. She then saw a beautiful woman, who said, "I am the Mother of the Word.". And, when our pilgrimage on this earth comes to an end, may we live eternally with you in the kingdom of Heaven. Soon, the local faithful began to gather at the school grounds, hoping to hear the messages and to see the visionary. Augustine Misago, Bishop of Gikongoro declared the final judgement on the event of the apparitions of Kibeho on June 29th, 2001, in agreement with the members of the two commissions and with the Magisterium of the Universal Church in Rome as well as with the Episcopal Conference of Rwanda. When she told them that she had seen the Blessed Virgin, they started to laugh at her and mock her as they all crowded around her. Here, three people, Nathalie Mukamazimpaka, Alphonsine Mumureke and Claire Mukangango, received messages from Our Lady. At the same time, she was aspirant in the order of Saint Claire. She successfully completed her secondary school education in July 1983 at Kibeho College with a diploma (level A3) which qualified her for primary school teaching. Are there any descendants of Wyatt Earp alive today? Elle y a fait sa prise dhabit religieux le 6/07/2004 ; le noviciat dbuta le 31 Juillet de la mme anne. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. Aprs y avoir obtenu un baccalaurat en thologie, en juin 2003, elle est entre dans un monastre des Clarisses dAbidjan. The Father's Quilt: Rwanda: Mary's Apparition Tune in August 30, 2022: 1pm Mary Appears In Kibeho, to Alphonsine Mumureke, Nathalie Mukamazimpaka and Marie Claire Mukangango were the 3 young women. Thus, they gave priority to the first eight supposed visionaries: Those of the first year of the apparitions at Kibeho, i.e. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. Our Lady exhorted them to pray always and to teach others to pray with greater zeal and purity of heart. In 1960, the Hutus won municipal elections, causing thousands more Tutsis to flee. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). Following her studies, Marie Claire Mukangango became a teacher. In 1981, when Alphonsine was admitted, the school was called "College de Kibeho"; later in early 1984 it was named "Ecole des lettres de Kibeho" (Humanistic School of Kibeho). For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. Before she led Alphonsine to the other world, she warned her that she would appear to be dead and that others would want to bury her. Coffee and tea are the primary cash crops. Their conclusions showed that from the eight supposed visionaries taken as samples for investigation, only three showed the required criteria of credibility and confidence in what concerns the apparitions of Kibeho. Alphonsine Mumureke (Nneka Okafor) is in a trance as she believes she is seeing the Virgin Mary in Katori Hall's OUR LADY OF KIBEHO (photo 2014 by Joan Marcus) The Pershing Square Signature Center The Irene Diamond Stage 480 West 42nd St. between Tenth & Eleventh Aves. This situation was subject of controversial public discussion, led by the investigation commissions as well as by temporary observers. For Katori, Kibeho College symbolised the defining role the Catholic church has played in Rwandas education system and political life over the last century, including shaping its ideological divisions. var prefix = 'ma' + 'il' + 'to'; \roctobre 1981, aprs ses tudes primaires Alphonsine est admise au collge de Kibehon, tenue par la Congrgation des Surs\rBenebikira.\rLa Vierge demandait tous de se convertir, avoir la foi, et\rprier sans hypocrisie.\r\r28 novembre 1981, les apparitions de la Mre du Verbe commence lge de 16 ans, Mgr Jean Baptiste Gahamanyi, est l'vque du diocse de Butare dont Kibeho faisait partie jusquen 1992,\rALPHONSINE MUMUREKE termina ses tudes secondaires lEcole\rdes Lettres de Kibeho en juillet 1989 avec un diplme du niveau A2 en secrtariat du Groupe Scolaire Mre du Verbe de Kibeho .\r Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). Here is how she relates the first Apparition: The extraordinary story of these three schoolgirls inspired my friend, the American playwright Katori Hall, to write Our Lady of Kibeho. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. When she awoke from her stupor, she saw her classmates staring at her; when they all excitedly questioned her, she started to cry because she realized that Our Lady had departed. Alphonsine was struck by the deeply sorrowful countenance of Our Lady. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. Augustin Misago, a former member of the theological commission himself. Like many imperialists, when the Germans arrived in the late 1800s, they began to foment unrest through prejudice in order to tighten their own control. When His Excellency was still an abbot, he was providentially selected as a spiritual guide in the early stages of the apparitions. Our Lady poured out, as it were, so much love upon Alphonsine that she felt she would be lifted to heaven. Under the guiding hand of Our Lady, her feisty, rude behavior ceased. They reported seeing a tree on fire, an open chasm and a monster. Fortunately, the Benebikira Sisters had just come back to Kibeho and reopened their convent, the school and the health centre. She witnessed acts of murder and genocide against innocent people. After the creation of the Diocese of Gikongoro in 1992, everything connected with the apparitions of Kibeho was transferred to the new diocese led by Mons. Forename Alphonsine. Neighbors killed neighbors; Hutu husbands were forced to kill Tutsi wives. I first worked with Katori in New York in 2006. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. It is in this context that Mons. Their message is in conformity with the Sacred Scripture and the living Tradition of the Church. The visions lasted for hours. You need JavaScript enabled to view it. Then she issued a terrible warning: Rwanda was going to become a hell on Earth in a conflict that would see the picturesque rivers of Kibeho village run red with blood. She was baptised on August 12th, 1966 at the age of 5. 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